“He is so afraid you may not be able to wear it—that it will not fit you,” said Mary, “but I told him I was sure it would.” “You’re not a Christian Scientist, by any chance?” she asked Joan suddenly.!

“I am thinking about him and his work,” Joan answered. Her hand sought Hilda’s and held it. “There are things you don’t understand. Men and women can’t help each other in the way you think. They may try to, and mean no harm in the beginning, but the harm comes, and then not only the woman but the man also suffers, and his work is spoilt and his life ruined.” God was conquering. Unceasing through the ages, God’s voice had crept round man, seeking entry. Through the long darkness of that dim beginning, when man knew no law but self, unceasing God had striven: until at last one here and there, emerging from the brute, had heard—had listened to the voice of love and pity, and in that hour, unknowing, had built to God a temple in the wilderness.

The summer was propitious. Phillips knew his London well, and how to get away from it. There were winding lanes in Hertfordshire, Surrey hills and commons, deep, cool, bird-haunted woods in Buckingham. Each week there was something to look forward to, something to plan for and manoeuvre. The sense of adventure, a spice of danger, added zest. She still knocked frequently, as before, at the door of the hideously-furnished little house in North Street; but Mrs. Phillips no longer oppressed her as some old man of the sea she could never hope to shake off from her shoulders. The flabby, foolish face, robbed of its terrors, became merely pitiful. She found herself able to be quite gentle and patient with Mrs. Phillips. Even the sloppy kisses she came to bear without a shudder down her spine. And yet was it altogether a dead truth: this passionate belief in a personal God who had ordered all things for the best: who could be appealed to for comfort, for help? Might it not be as good an explanation as any other of the mystery surrounding us? It had been so universal. She was not sure where, but somewhere she had come across an analogy that had strongly impressed her. “The fact that a man feels thirsty—though at the time he may be wandering through the Desert of Sahara—proves that somewhere in the world there is water.” Might not the success of Christianity in responding to human needs be evidence in its favour? The Love of God, the Fellowship of the Holy Ghost, the Grace of Our Lord Jesus Christ. Were not all human needs provided for in that one comprehensive promise: the desperate need of man to be convinced that behind all the seeming muddle was a loving hand guiding towards good; the need of the soul in its loneliness for fellowship, for strengthening; the need of man in his weakness for the kindly grace of human sympathy, of human example. Man had heard God’s voice across the deep, and had made answer.